Unbelievers, those who choose the label “atheist,” often hope to be consistent with their view that this extraordinarily wondrous universe, and our miraculous existence and lives within it, are just a [hopeless] blip on the radar-screen of infinite time, and that we exit without any [hope of] anything after. And, in order to cope with the consequences of such a horribly empty [truly hopeless] perspective, they sometimes opt for the classification of “agnostic” in the hope that there might be some hope somewhere, after all. The atheist and agnostic must hope that they are correct in their assessment of these things, but we are confident that such hope will disappoint, and forever.
I did not use the word “meaningless” to describe this hopeless state of the atheist/agnostic, since they often claim to have meaning in their lives, though this meaning is typically rooted in finite things that cannot give true hope. We all know the litany of those things that people believe and hope will give them meaning or some satisfaction, and what they serve to that end, so there is no need to repeat that here. Yet, it is reasonable to say that those things actually can give no hope at all, and can even blind us to true hope and thus to true meaning and to real significance. In other words, in this case, it is impossible for finite things to give us an everlasting hope or an infinite reference point of meaning and significance for our eternal lives. These things are simply incapable of, as insufficient for, such a monumental spiritual, philosophical, emotional, and moral task.
For the truth, we are compelled to tell the unbelieving atheist and the unbelieving agnostic that there can be true hope, and lasting hope, a hope that “does not disappoint,” but it must be found at its source. But I must conclude with saying that this hope we have is not just hope to have hope, or hope in hope, it is the present and coming reality of what God has promised. This hope must relinquish the vain hope in the finite mirage of what is seen, and patiently wait for the fullness and reality of what we do not yet see fully.
Paul addresses this very beautifully in his letter to the Romans (8:18-23):
“I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? But if we hope for what we do not yet have, we wait for it patiently.”
“. . . .may the God of hope fill you with all joy and peace in believing, , so that you will abound in hope . . .” (Rom 15:13).